Sources

The main source for the Greco-Persian Wars is the Greek historian Herodotus. Herodotus, who has been called the 'Father of History', was born in 484 BC in Halicarnassus, Asia Minor (then under Persian overlordship). He wrote his Enquiries (Greek: Ιστορίαι; English: (The) Histories) around 440–430 BC, trying to trace the origins of the Greco-Persian Wars, which would still have been relatively recent history (the wars finally ending in 450 BC). Herodotus's approach was entirely novel, and at least in Western society, he does seem to have invented "history" as we know it. As Holland has it: "For the first time, a chronicler set himself to trace the origins of a conflict not to a past so remote so as to be utterly fabulous, nor to the whims and wishes of some god, nor to a people's claim to manifest destiny, but rather explanations he could verify personally."

Some subsequent ancient historians, despite following in his footsteps, criticised Herodotus, starting with Thucydides. Nevertheless, Thucydides chose to begin his history where Herodotus left off (at the Siege of Sestos), and therefore evidently felt that Herodotus's history was accurate enough not to need re-writing or correcting. Plutarch criticised Herodotus in his essay "On the Malignity of Herodotus", describing Herodotus as "Philobarbaros" (barbarian-lover), for not being pro-Greek enough, which suggests that Herodotus might actually have done a reasonable job of being even-handed. A negative view of Herodotus was passed on to Renaissance Europe, though he remained well read. However, since the 19th century his reputation has been dramatically rehabilitated by archaeological finds which have repeatedly confirmed his version of events. The prevailing modern view is that Herodotus generally did a remarkable job in his Historia, but that some of his specific details (particularly troop numbers and dates) should be viewed with skepticism. Nevertheless, there are still some historians who believe Herodotus made up much of his story.

The Sicilian historian Diodorus Siculus, writing in the 1st century BC in his Bibliotheca Historica, also provides an account of the Greco-Persian wars, partially derived from the earlier Greek historian Ephorus. This account is fairly consistent with Herodotus's. The Greco-Persian wars are also described in less detail by a number of other ancient historians including Plutarch, Ctesias of Cnidus, and are alluded by other authors, such as the playwright Aeschylus. Archaeological evidence, such as the Serpent Column, also supports some of Herodotus's specific claims.

• Outline of the Battle of Salamis (480 BC)
  

  HISTORIC BATTLES

  Battle of Salamis (480 BC)

  Battle of Salamis was a naval battle fought between an alliance of Greek city-states under Themistocles and the Persian Empire under King Xerxes in 480 BC which resulted in a decisive victory for the outnumbered Greeks. The battle was fought in the straits between the mainland and Salamis, an island in the Saronic Gulf near Athens, and marked the high-point of the second Persian invasion of Greece. View Historic Battle »

  Sources: Some subsequent ancient historians, despite following in his footsteps, criticised Herodotus, starting with Thucydides. Nevertheless, Thucydides chose to begin his history where Herodotus left off (at the Siege of Sestos), and therefore evidently felt that Herodotus's history was accurate enough not to need re-writing or correcting.

  Background: The Greek city-states of Athens and Eretria had supported the unsuccessful Ionian Revolt against the Persian Empire of Darius I in 499-494 BC, led by the satrap of Miletus, Aristagoras. The Persian Empire was still relatively young, and prone to revolts amongst its subject peoples. Moreover, Darius was a usurper, and had spent considerable time extinguishing revolts against his rule.

  Prelude: The Allied fleet now rowed from Artemisium to Salamis to assist with the final evacuation of Athens. En route Themistocles left inscriptions addressed to the Ionian Greek crews of the Persian fleet on all springs of water that they might stop at, asking them to defect to the Allied cause. Following Thermopylae, the Persian army proceeded to burn and sack the Boeotian cities that had not surrendered, Plataea and Thespiae, before marching on the now evacuated city of Athens.

  The Opposing Forces: Herodotus reports that there were 378 triremes in the Allied fleet, and then breaks the numbers down by city state. However, his numbers for the individual contingents only add up to 371. He does not explicitly say that all 378 fought at Salamis.

  Strategic and tactical considerations: The overall Persian strategy for the invasion of 480 BC was to overwhelm the Greeks with a massive invasion force, and complete the conquest of Greece in a single campaigning season. Conversely, the Greeks sought to make the best use of their numbers by defending restricted locations and to keep the Persians in the field for as long as possible. Xerxes had obviously not anticipated such resistance, or he would have arrived earlier in the campaigning season.

  The Battle: The actual battle of Salamis is not well described by the ancient sources, and it is unlikely that anyone (other than perhaps Xerxes) involved in the battle had a clear idea what was happening across the width of the straits. What follows is more of a discussion than a definitive account.

  Aftermath: In the immediate aftermath of Salamis, Xerxes attempted to build a pontoon bridge or causeway across the straits, in order to use his army to attack the Athenians; however, with the Greek fleet now confidently patrolling the straits, this proved futile. Herodotus tells us that Xerxes held a council of war, at which the Persian general Mardonius tried to make light of the defeat.

  Significance: A significant number of historians have stated that Salamis is one of the most significant battles in human history (though the same is often stated of Marathon). In a more extreme form of this argument, some historians argue that if the Greeks had lost at Salamis, the ensuing conquest of Greece by the Persians would have effectively stifled the growth of Western Civilization as we know it. This view is based on the premise that much of modern Western society, such as philosophy, science, personal freedom and democracy are rooted in the legacy of Ancient Greece.

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