Aftermath

In the immediate aftermath of Salamis, Xerxes attempted to build a pontoon bridge or causeway across the straits, in order to use his army to attack the Athenians; however, with the Greek fleet now confidently patrolling the straits, this proved futile. Herodotus tells us that Xerxes held a council of war, at which the Persian general Mardonius tried to make light of the defeat:

Sire, be not grieved nor greatly distressed because of what has befallen us. It is not on things of wood that the issue hangs for us, but on men and horses...If then you so desire, let us straightway attack the Peloponnese, or if it pleases you to wait, that also we can do...It is best then that you should do as I have said, but if you have resolved to lead your army away, even then I have another plan. Do not, O king, make the Persians the laughing-stock of the Greeks, for if you have suffered harm, it is by no fault of the Persians. Nor can you say that we have anywhere done less than brave men should, and if Phoenicians and Egyptians and Cyprians and Cilicians have so done, it is not the Persians who have any part in this disaster. Therefore, since the Persians are in no way to blame, be guided by me; if you are resolved not to remain, march homewards with the greater part of your army. It is for me, however, to enslave and deliver Hellas to you with three hundred thousand of your host whom I will choose.

Fearing that the Greeks might attack the bridges across the Hellespont and trap his army in Europe, Xerxes resolved to do this, taking the greater part of the army with him. Mardonius handpicked the troops who were to remain with him in Greece, taking the elite infantry units and cavalry, to complete the conquest of Greece. All of the Persian forces abandoned Attica, however, with Mardonius over-wintering in Boeotia and Thessaly; the Athenians were thus able to return to their burnt city for the winter.

The following year, 479 BC, Mardonius recaptured Athens (the Allied army still preferring to guard the Isthmus). However, the Allies, under Spartan leadership, eventually agreed to try to force Mardonius to battle, and marched on Attica. Mardonius retreated to Boeotia to lure the Greeks into open terrain and the two sides eventually met near the city of Plataea (which had been razed the previous year). There, at the Battle of Plataea, the Greek army won a decisive victory, destroying much of the Persian army and ending the invasion of Greece; whilst at the near-simultaneous Battle of Mycale the Allied fleet destroyed much of the remaining Persian fleet.

• Outline of the Battle of Salamis (480 BC)
  

  HISTORIC BATTLES

  Battle of Salamis (480 BC)

  Battle of Salamis was a naval battle fought between an alliance of Greek city-states under Themistocles and the Persian Empire under King Xerxes in 480 BC which resulted in a decisive victory for the outnumbered Greeks. The battle was fought in the straits between the mainland and Salamis, an island in the Saronic Gulf near Athens, and marked the high-point of the second Persian invasion of Greece. View Historic Battle »

  Sources: Some subsequent ancient historians, despite following in his footsteps, criticised Herodotus, starting with Thucydides. Nevertheless, Thucydides chose to begin his history where Herodotus left off (at the Siege of Sestos), and therefore evidently felt that Herodotus's history was accurate enough not to need re-writing or correcting.

  Background: The Greek city-states of Athens and Eretria had supported the unsuccessful Ionian Revolt against the Persian Empire of Darius I in 499-494 BC, led by the satrap of Miletus, Aristagoras. The Persian Empire was still relatively young, and prone to revolts amongst its subject peoples. Moreover, Darius was a usurper, and had spent considerable time extinguishing revolts against his rule.

  Prelude: The Allied fleet now rowed from Artemisium to Salamis to assist with the final evacuation of Athens. En route Themistocles left inscriptions addressed to the Ionian Greek crews of the Persian fleet on all springs of water that they might stop at, asking them to defect to the Allied cause. Following Thermopylae, the Persian army proceeded to burn and sack the Boeotian cities that had not surrendered, Plataea and Thespiae, before marching on the now evacuated city of Athens.

  The Opposing Forces: Herodotus reports that there were 378 triremes in the Allied fleet, and then breaks the numbers down by city state. However, his numbers for the individual contingents only add up to 371. He does not explicitly say that all 378 fought at Salamis.

  Strategic and tactical considerations: The overall Persian strategy for the invasion of 480 BC was to overwhelm the Greeks with a massive invasion force, and complete the conquest of Greece in a single campaigning season. Conversely, the Greeks sought to make the best use of their numbers by defending restricted locations and to keep the Persians in the field for as long as possible. Xerxes had obviously not anticipated such resistance, or he would have arrived earlier in the campaigning season.

  The Battle: The actual battle of Salamis is not well described by the ancient sources, and it is unlikely that anyone (other than perhaps Xerxes) involved in the battle had a clear idea what was happening across the width of the straits. What follows is more of a discussion than a definitive account.

  Aftermath: In the immediate aftermath of Salamis, Xerxes attempted to build a pontoon bridge or causeway across the straits, in order to use his army to attack the Athenians; however, with the Greek fleet now confidently patrolling the straits, this proved futile. Herodotus tells us that Xerxes held a council of war, at which the Persian general Mardonius tried to make light of the defeat.

  Significance: A significant number of historians have stated that Salamis is one of the most significant battles in human history (though the same is often stated of Marathon). In a more extreme form of this argument, some historians argue that if the Greeks had lost at Salamis, the ensuing conquest of Greece by the Persians would have effectively stifled the growth of Western Civilization as we know it. This view is based on the premise that much of modern Western society, such as philosophy, science, personal freedom and democracy are rooted in the legacy of Ancient Greece.

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